This is the second of my twelve prayer strategies found in my book, Prayer Strategies – A Series of Helps. Using these tools helps keep me focused when my mind starts to drift, and energized when boredom begins to settle in. These strategies can help energize the prayer life of anyone who seeks to grow closer to the Master. The book can be found on Amazon at this link: http://tinyurl.com/hvc7skx
Strategy Two -- Acrostics
Finally, our battle has to confront what we experience as failure in prayer: discouragement during periods of dryness . . . disappointment over not being heard according to our own will; wounded pride . . . . The conclusion is always the same: what good does it do to pray? To overcome these obstacles, we must battle to gain humility, trust, and perseverance (Catechism of the Catholic Church, Paragraph 2728. See the general link to the online Catechism listed in the Word of Introduction ).
I do not usually employ only one strategy during my time with the Lord. I often mix and match two or three. Strategy One dealt with prayer lists. Strategy Two covers my use of acrostics to keep me centered on prayer. I call one of those: CROSS.
C— I meditate on the Crucifix on the wall in front of me and I let my imagination wander to what Christ’s crucifixion might have been like for Him. What did the cross accomplish for me? How did my sins cause His agony and death? My thoughts often take me to Gethsemane, or the courtyard where He was whipped, or the road to Golgotha, or the courtyard where soldiers hammered the spikes into His flesh. Sometimes I can almost smell the dust in the air, or hear Him cry out in pain.
R— Then I meditate on the Resurrection. What might it have been like for the women to arrive at the tomb, only to find it empty? How does that empty tomb validate God’s promise of redemption, salvation, forgiveness and the offer of eternal life? What promise does His resurrection hold for me when I die? What might it be like when I am resurrected on that last day, and I stand before Him who died and rose again for . . . for me?
O— After the Crucifixion and Resurrection, I meditate on the “Our Father” (the Lord’s Prayer—Matthew 6). Instead of simply reciting the prayer, I pause at each verse, and sometimes each word. For example, what does “Our Father” really mean in context with the whole Church? Who are my Christian brothers and sisters? Sometimes my thoughts take me across the world to places such as Sudan, Saudi Arabia, and Iran where Christians are, at that very moment persecuted, tortured, and imprisoned for no other reason than their faith in Christ. My prayer continues to “Hallowed be thy name.” Have I forgotten the holiness of God? Do I misuse His name by how I act toward others? Do I live in such as way as to give unbelievers reason to sneer at His name? And so I move through the rest of the prayer in similar fashion. Meditating word by word and sentence by sentence through this prayer can take quite some time.
S— the first S is for Supplication. At this point, I begin my prayer for others . . . family, friends, neighbors, coworkers, politicians, students in my classes – whomever the Holy Spirit brings to mind and who might not yet be on my prayer list.
S— the second S is for Sacrifice. Now I offer myself as a living sacrifice to God. Using a prayer of St. Ignatius of Loyola, I ask Him to take my memory, my freedom, will, understanding, health, wealth, talents – everything I have and cherish – and use them for His Kingdom.
Like prayer lists, acrostic prayers like this one help me maintain focus on the battle. Perhaps this strategy will also be useful to you. And now let’s look at some others.
Strategy Number Three is next.